Posted by
Windbag on Tuesday, October 03, 2006 2:33:59 PM
What is wrong with what Charles Roberts did to those Amish schoolgirls? Questions such as this should end the argument concerning moral absolutes, shouldn't they? Clearly, the Amish massacre is an extreme example, but moral absolutes are about the extremes of human behavior. There are things that people simply shouldn’t do, regardless of how much temptation there is to do them and regardless of how many people have done them.
Most of us have probably lied at some point in our lives. We tried to get out of a punishment as a child, or told Grandma that we loved the avocado-colored sweater, or we brazenly told the movie ticket vendor that our small thirteen year-old was really eleven in order to save $2.50. Simply because lying is a practice that is almost universally shared, that doesn’t shift its place from the “wrong” column of human behavior to the “right” column.
The bottom line of this example is that deception is wrong. When a child lies to avoid punishment, we are disappointed that he didn’t take responsibility for his actions. As much as we’d like to spare Grandma’s feelings, we could politely suggest that the sweater simply “isn’t my color” and that it will probably be passed on to someone who would wear it more often. Selling our integrity for $2.50, and demonstrating that to our child, is pathetic. We can cite examples where it seems that lying is the best course of action, but the courage to tell the truth, as hard as that can be, is commendable.
Back to Charles Roberts. Is there anyone who can justify his actions? Is it always and everywhere wrong to tie up Amish schoolgirls with the apparent intent to sexually molest them and the ultimate goal to kill them? What if by not doing so, he was suppressing his freedom to express himself sexually? Okay, so not everyone wants to do that, but Charles Roberts isn’t everyone, and who are we to judge what he finds to be normative and acceptable behavior? Who appointed the moral police who state that his fetish is wrong? Maybe those girls wanted him to do those things to them…we don’t know because we didn’t ask them. Those arguments fall flat, don’t they?
But, those are the same arguments people use to justify other wrong behavior. It was okay to starve Terry Schiavo because her husband needed to move on with his life, and besides, maybe she would have wanted it that way. It’s okay to terminate a pregnancy, because the unborn child is deformed, unwanted, destined to poverty, unloved, male, female, or inconvenient at the moment. No one bothers to check with the baby whether or not he wants to chance the normal pain of living for the opportunity to simply live.
What Charles Roberts did to those innocent girls was wrong. It was wrong because murder is wrong. Murder is wrong because there are certain unalienable rights granted by the Creator, including the right to life, liberty, and happiness. Those are not rights that are arbitrarily assigned according to the standards of a specific society. Our sense of moral absolutes flows from our understanding of a morally absolute Being—namely, God.
If there is no God, then my behavior has no restraint other than what I exercise. If there is no God, there is no one to judge my behavior. Societal norms have no absolute authority over human behavior. Human behavior fails to generate moral absolutes. Without God there is nothing to hinder the next Charles Roberts. He has nothing to fear, no eternal repercussions to consider, and no immediate reason to delay his gratification, regardless of what form that may take.
That is a chilling prospect, but it is the conclusion of the moral relativists. Post-modernity has dropped the quaint notion of any moral absolutes. Conflicting truths are not morally equivalent, they are irrelevant. From this morally bankrupt position, it is rather difficult to make a case against Charles Roberts. Those who demand no absolutes should be made to argue the case for Charles Roberts, for he is this week’s poster child for their cause.
Windbag